Several months ago, Joe Carter wrote a blog article titled 'Ten Deadly Trappings of Evangelism,' where he describes his concern for "the way in which evangelicals tend to embrace whatever trends and kitsch happen to be hot sellers at 'Christian' bookstores." As I read his post for the first time this morning, I couldn't help but finding myself constantly mumbling to myself, "Yes, yes, yes!" Why? Because Mr. Carter 'gets it' in that, while recognizing many Evangelical fads will quickly pass, much of what has become mainstay fixtures in Evangelical culture have led Evangelicals past the point of irreverence into the land of irrelevance.

While I encourage you to read the entire article, let's go ahead and look at just a few...using Carter's numbering:

1) The Sinner's Prayer—Carter says, "The gates of hell have a special entrance reserved for people who thought that they had a ticket into heaven because someone told them all they needed to do was recite the 'sinner’s prayer.'" I couldn't agree more. For a group that is almost completely anti-sacramental, Evangelicals practically treat the sinner's prayer as an ex opere operato indispensible means of grace, the Evangelical sacrament, that guarantees one's salvation 'from the work performed' (which is what ex opere operato means).

3) "Do you know Jesus as..." —here Carter writes, "This is one question that needs never be asked" and then goes on to give several reasons why. The funniest and most pointed reason he gives is that in asking this question "you just activated [the hearer's] Fundie-alert system and caused them to switch their brains into ignore mode. Instead of asking about a 'personal savior' you might want to simply try to get to know the person." I would add to this observation that the very phrase "personal Savior" is not only in-house, Evangelical lingo, but it's poorly chosen lingo. Nowhere in Scripture do we read of a 'personal Savior.' Surely there's an historical context out of which the phrase grew, but for the life of me I can't see how these words are meaningful to anyone today. (I'd lump "accepting Christ" into this category too, but at least there is biblical precedent for the phrase, even if only in one passage.)

4) Tribulationism—I hardly feel able to write on this because all the end-times madness within Evangelicalism makes me nauseated. To focus so exclusively on the end-times at the expense of truly significant matters of the Gospel is revolting…plus I’m an amillenialist anyway, so all those pre-trib, pre-mil folks have it wrong anyway (grin).

5) Testimonies—I’ll never forget that one of the most stressful parts of my seminary application was my “Personal Testimony.” Knowing how much emphasis is placed on this in the denomination affiliated with the school and coming from outside of that tradition, I worried incessantly over writing something that would be misinterpreted or misunderstood. The worst part of personal testimonies, despite their attempts to make the gospel 'real' to the unbeliever, is that all-too-often they focus exclusively on 'me.'  As Carter says, “You are only a bit player in the narrative thread; the main part goes to the Divine Protagonist. In fact, He already has a pretty good story so why not just tell that one instead?” Touché, Mr. Carter.  Touché

6) The altar call—I never understood why Baptistic Christians (Evangelicals-at-large) talked so much about altars when they don’t really have altars in their churches, something picked up by other folks as well. For me, this is part of the “Evangelical sacrament” discussed above.

8) Protestant prayers—With respect to prayers, Carter writes:

First, I’m not used to hearing prayers that don’t contain the word "just" (as in "We just want to thank you Lord…") so [the Lord's prayer] had an odd ring to it. Second, it seemed to violate the accepted standards for public prayer. I had always assumed that praying in public required being able to interlace some just-want-to’s in with some Lord-thank-you-for’s and be- with-us-as-we’s in a coherent fashion before toppping it all with an Amen. Third, I thought that prayers are supposed to be spontaneous–from the heart, off the top of the head–emanations, rather than prepackaged recitations. If it ain’t original, it ain’t prayer, right? Can I get an amen?

I surely can’t articulate the current sad state of the predominance of our public prayers any better than that.

Mr. Carter sums up his entire post, an entire series of posts in fact, by saying, “We evangelicals don’t need tools of evangelism. We don’t need fads and fixtures. We don’t need anything more than the Gospel. For that is one fixture of our faith that will never go out of style.” How right he is! We don’t need all the silly, irreverent, stupid ‘stuff’ that not only comes and goes in fads but that has become so much of the permanent Evangelical identity—all of which, I’m afraid, has led to our irrelevance, mockery, and slander…not because of our faithfulness to Christ, which would be noble, but because of our own loss of the essence of the Gospel.

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