Prayer is part of the sacred heartbeat of the Christian faith. Prayer is learned by praying, alone or with others. Prayer, for many, is also one of the most challenging aspects of the Christian life. As Scot McKnight wrote earlier today:
Prayer is not only hard for most Christians, it is discouraging to be reminded of the importance of prayer. Sometimes it is a scolding preacher and other times nothing more than the word of someone who seems so good at prayer. A few years ago I became convinced that one of the major reasons prayer is hard is because we rely too much upon ourselves.
http://ep.yimg.com/ca/I/yhst-38174537758215_2251_188480359 In light of what is a discouraging experience for many of us, how are we to enrich our lives of prayer? Throughout the history of the Church, she has turned primarily to two sources for prayer--Scripture itself (primary the Psalter) and prayer books. While the latter is unfamiliar to many Evangelicals, prayer books have a long history throughout Eastern and Western Church traditions. The /Prayer Book of the Early Christians/by John McGuckin is a new prayer book influenced heavily by Eastern (i.e., Russian and Greek) Orthodoxy. As such, it offers a treasure trove of ancient but most likely unknown material to those of us in the West.
The structure of the daily office (i.e., Morning, Midday, and Evening prayers for those unfamiliar with the term) will not be unfamiliar for Roman Catholics or others in liturgical traditions, though the prayers--aside from the Psalms used--will no doubt be new. In addition to these daily prayers, there is a section of about fifty prayers and shorter liturgies ranging from prayers before meals, to prayers for the sick, to a blessing for a home. The depth and richness of the prayer included, many of which date back to the time of the Church Fathers, is a welcome antidote for much of the shallow platitudes that tend to make up many of our prayers today. While Evangelical Protestants will no doubt avoid the included petitions to the saints and to the Virgin Mary, there is no reason to throw out the baby with the bathwater and conclude that there is nothing profitable in this work. On the contrary, Prayer Book of the Early Christians , is one of the most easy to follow, historically rich, and approachable prayer books I have come across in a long time.
After using this book almost daily for several months, I highly recommend it for anyone who wants to grow in their prayer life and delve into the amazing tradition of prayer the Christian church has built over nearly two thousand years.
My thanks to Sr. Madeleine at Paraclete for providing me a copy to review!